西方三聖為阿彌陀佛，及左右兩位脅侍菩薩－觀音、勢至。
華嚴三聖為本師釋迦牟尼佛、及左右兩位脅侍菩薩－文殊、普賢。

    The Three Saints of the Western Pure Land consist of Amitābha Buddha, accompanied by the two attendant Bodhisattvas on either side: Avalokiteśvara Bodhisattva (Guanyin) and Mahāsthāmaprāpta Bodhisattva (Dashizhi).

    The Three Saints of Huayan consist of Śākyamuni Buddha, the original teacher of our world, accompanied by the two attendant Bodhisattvas on either side: Mañjuśrī Bodhisattva (Wenshu) and Samantabhadra Bodhisattva (Puxian).

「金剛藏菩薩」又譯作「金剛愛菩薩」，在東密中稱為「愛染明王」，亦有「降魔明王」之稱。其本體即為「金剛薩埵」。
金剛殿上設有長年不斷的光明燈，為特別狀況的弟子們祈福守護。

Also known as “Vajra-Loving Bodhisattva,” he is referred to in Japanese Esoteric Buddhism (Tōmitsu) as “Aizen Myō-ō” (Rāgarāja), and is sometimes called the “Demon-Subduing Wisdom King.” His true identity is that of Vajrasattva. 

法不孤起，仗境方生 道不虛行，遇緣則應 

失落二十五年的龍魚觀世音菩薩，緣起於一九八六年弘遠法師至中國輾轉請回台灣與眾供奉。事因一九九二年遠師業難閉修，交託同母異父胞弟楊某人守護，其弟竟見機起貪偽造文書，將精舍公產、私產變賣貪盡，自身及全家也現報牢獄之禍、貧病交纏之災。由此變故，遠師出關後第五年，於台北某一堆置廢棄物之路邊尋獲，即連同徐志誠居士運回整理，發起佛像修復鑲金並于二〇二二年冬在瑞芳道場重新落成。

“The Dharma does not arise in isolation; it manifests through conditions and circumstances. The Way is never practiced in vain; when affinities come together, it responds accordingly.”

The sacred statue of Dragon-Fish Guanyin Bodhisattva, which had been lost for twenty-five years, was originally brought to Taiwan in 1986 by Venerable Hongyuan. After traveling to mainland China and overcoming numerous twists and turns, the Venerable Master reverently brought the statue back to Taiwan so that it might be enshrined and venerated by the faithful.

In 1992, due to karmic obstacles, Venerable Hongyuan withdrew from public activities to undertake a period of secluded cultivation. Before doing so, the Venerable Master entrusted the safekeeping of the statue to his maternal half-brother, Mr. Yang (name withheld). However, his brother, overcome by greed, took advantage of the circumstances, forged documents, and disposed of the Buddhist hermitage’s communal and private properties for personal gain.

In time, karmic consequences manifested, and he and his family encountered the suffering of imprisonment, poverty, and illness. This serves as a solemn reminder of the law of cause and effect: wholesome and unwholesome deeds inevitably bear their corresponding fruits.

Five years after emerging from seclusion, Venerable Hongyuan encountered the long-lost statue by the roadside in Taipei, abandoned among discarded materials. With the assistance of lay Buddhist practitioner Mr. Xu Zhicheng, the Venerable Master respectfully retrieved the sacred statue and arranged for its restoration.

Thereafter, a restoration project was undertaken, including the application of gold leaf to restore the statue’s dignified and resplendent appearance. Through the convergence of auspicious conditions and the sincere devotion of the faithful, the restored statue of Dragon-Fish Guanyin Bodhisattva was ceremoniously re-enshrined at the Ruifang Buddhist practice center in the winter of 2022, once again becoming an object of reverence and worship.

May the great compassion and wisdom of Guanyin Bodhisattva continue to illuminate all sentient beings, guide them away from suffering and toward liberation, and inspire all who encounter this sacred image to cultivate wholesome deeds, uphold faith, and deepen their connection with the Dharma.

藥師佛為東方淨琉璃世界之教主，發十二大願，救諸病苦、延壽增福，為眾生現世離苦、來世得度之所依。
修持藥師法門，不僅求安康離難，亦為淨化身口意業、轉惡緣為善緣、資助往生西方之助道行。
本會專為皈依弟子們設立藥師長明燈，於法會時為弟子們個人點燈，另有藥師消災牌位，可以為親友眷屬們植福迴向、祈求光明。

    The Medicine Buddha Who Dispels Calamities and Prolongs Life. As the guiding teacher of the Eastern Lapis Lazuli Pure Land, the Medicine Buddha made twelve great vows to relieve sentient beings from illness and suffering, extend life, and increase blessings—serving as a refuge for liberation in both this life and the next.
    Practicing the Medicine Buddha Dharma is not only for seeking health and protection from adversity, but also for purifying karma of body, speech, and mind, transforming negative affinities into wholesome ones, and supporting the path to rebirth in the Western Pure Land.

地藏菩薩於久遠劫發願，地獄未空，誓不成佛，眾生度盡，方證菩提。身著袈裟，手持錫杖與寶珠，表示悲心堅固，遍入幽冥，廣度有情。行願深遠，攝受有情，於苦難處不捨，於無明中示道。
本會為皈依弟子之歷代祖先設立牌位，法會時為祖先們點燈迴向，也為新亡親友眷屬們設立整年往生牌位，迴向滿七及對年，對年後法會歸入祖先牌位。

    Ksitigarbha Bodhisattva made great vows countless eons ago, declaring, “Until the hells are empty, I will not attain Buddhahood; only when all sentient beings are liberated will I realize Bodhi.”
    He is depicted wearing monastic robes, holding a staff and a wish-fulfilling jewel—symbols of his unwavering compassion and his vow to enter even the darkest realms to guide and deliver beings.
    His aspirations are vast and profound; he embraces all sentient beings, never abandoning those in suffering, and reveals the path amid ignorance and darkness.