海眾菩提場簡介
Introduction to the Haizhong Bodhi Practice Center
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正堂 Main Hall
正堂 Main Hall
正堂供奉西方三聖(中間為阿彌陀佛、右邊為觀世音菩薩、左邊為大勢至菩薩)、釋迦牟尼佛、地藏王菩薩
正堂供奉西方三聖(中間為阿彌陀佛、右邊為觀世音菩薩、左邊為大勢至菩薩)、釋迦牟尼佛、地藏王菩薩
The Main Hall enshrines the Western Three Saints (Amitabha Buddha in the center, Avalokitesvara Bodhisattva on the right, and Mahasthamaprapta Bodhisattva on the left), as well as Shakyamuni Buddha, Kṣitigarbha Bodhisattva, and Samantabhadra Bodhisattva.
The Main Hall enshrines the Western Three Saints (Amitabha Buddha in the center, Avalokitesvara Bodhisattva on the right, and Mahasthamaprapta Bodhisattva on the left), as well as Shakyamuni Buddha, Kṣitigarbha Bodhisattva, and Samantabhadra Bodhisattva.
祭壇 Altar
祭壇 Altar
供俸漢傳密教「金剛藏菩薩」降魔相：「金剛藏菩薩」又譯作「金剛愛菩薩」，在東密中稱為「愛染明王」，亦有「降魔明王」之稱。其本體即為「金剛薩埵」。
供俸漢傳密教「金剛藏菩薩」降魔相：「金剛藏菩薩」又譯作「金剛愛菩薩」，在東密中稱為「愛染明王」，亦有「降魔明王」之稱。其本體即為「金剛薩埵」。
Enshrined is the wrathful form of “Vajragarbha Bodhisattva” from the Chinese Esoteric Buddhist tradition. Also known as “Vajra-Loving Bodhisattva,” he is referred to in Japanese Esoteric Buddhism (Tōmitsu) as “Aizen Myō-ō” (Rāgarāja), and is sometimes called the “Demon-Subduing Wisdom King.” His true identity is that of Vajrasattva.
Enshrined is the wrathful form of “Vajragarbha Bodhisattva” from the Chinese Esoteric Buddhist tradition. Also known as “Vajra-Loving Bodhisattva,” he is referred to in Japanese Esoteric Buddhism (Tōmitsu) as “Aizen Myō-ō” (Rāgarāja), and is sometimes called the “Demon-Subduing Wisdom King.” His true identity is that of Vajrasattva.
觀音堂 Guanyin Hall
觀音堂 Guanyin Hall
龍魚觀音事紀簡介
龍魚觀音事紀簡介
法不孤起，仗境方生
法不孤起，仗境方生
道不虛行，遇緣則應
道不虛行，遇緣則應
失落二十五年的龍魚觀世音菩薩，緣起於一九八六年弘遠法師至中國輾轉請回台灣與眾供奉。事因一九九二年遠師業難閉修，交託同母異父胞弟楊ＯＯ守護，其弟竟見機起貪，偽造文書，將精舍公產、私產變賣貪盡，自身及全家也現報牢獄之禍、貧病交纏之災。由此變故，遠師出關後第五年，於台北某一堆置廢棄物之路邊尋獲，即連同徐志誠居士運回整理，發起佛像修復鑲金並于二〇二二年冬在瑞芳道場重新落成。
藥師壇 Medicine Buddha Altar
藥師壇 Medicine Buddha Altar
本壇供奉南無消災延壽藥師佛，藥師佛為東方淨琉璃世界之教主，發十二大願，救諸病苦、延壽增福，為眾生現世離苦、來世得度之所依。
本壇供奉南無消災延壽藥師佛，藥師佛為東方淨琉璃世界之教主，發十二大願，救諸病苦、延壽增福，為眾生現世離苦、來世得度之所依。
修持藥師法門，不僅求安康離難，亦為淨化身口意業、轉惡緣為善緣、資助往生西方之助道行。
修持藥師法門，不僅求安康離難，亦為淨化身口意業、轉惡緣為善緣、資助往生西方之助道行。
This altar enshrines Namo Bhaiṣajyaguru, the Medicine Buddha Who Dispels Calamities and Prolongs Life. As the guiding teacher of the Eastern Lapis Lazuli Pure Land, the Medicine Buddha made twelve great vows to relieve sentient beings from illness and suffering, extend life, and increase blessings—serving as a refuge for liberation in both this life and the next.
This altar enshrines Namo Bhaiṣajyaguru, the Medicine Buddha Who Dispels Calamities and Prolongs Life. As the guiding teacher of the Eastern Lapis Lazuli Pure Land, the Medicine Buddha made twelve great vows to relieve sentient beings from illness and suffering, extend life, and increase blessings—serving as a refuge for liberation in both this life and the next.
Practicing the Medicine Buddha Dharma is not only for seeking health and protection from adversity, but also for purifying karma of body, speech, and mind, transforming negative affinities into wholesome ones, and supporting the path to rebirth in the Western Pure Land.
Practicing the Medicine Buddha Dharma is not only for seeking health and protection from adversity, but also for purifying karma of body, speech, and mind, transforming negative affinities into wholesome ones, and supporting the path to rebirth in the Western Pure Land.
地藏壇 Ksitigarbha Bodhisattva Altar
地藏壇 Ksitigarbha Bodhisattva Altar
本壇供奉南無地藏王菩薩，地藏菩薩於久遠劫發願，地獄未空，誓不成佛，眾生度盡，方證菩提。身著袈裟，手持錫杖與寶珠，表示悲心堅固，遍入幽冥，廣度有情。行願深遠，攝受有情，於苦難處不捨，於無明中示道。
本壇供奉南無地藏王菩薩，地藏菩薩於久遠劫發願，地獄未空，誓不成佛，眾生度盡，方證菩提。身著袈裟，手持錫杖與寶珠，表示悲心堅固，遍入幽冥，廣度有情。行願深遠，攝受有情，於苦難處不捨，於無明中示道。
This altar enshrines Ksitigarbha Bodhisattva.
This altar enshrines Ksitigarbha Bodhisattva.
Ksitigarbha Bodhisattva made great vows countless eons ago, declaring, “Until the hells are empty, I will not attain Buddhahood; only when all sentient beings are liberated will I realize Bodhi.”
Ksitigarbha Bodhisattva made great vows countless eons ago, declaring, “Until the hells are empty, I will not attain Buddhahood; only when all sentient beings are liberated will I realize Bodhi.”
He is depicted wearing monastic robes, holding a staff and a wish-fulfilling jewel—symbols of his unwavering compassion and his vow to enter even the darkest realms to guide and deliver beings.
He is depicted wearing monastic robes, holding a staff and a wish-fulfilling jewel—symbols of his unwavering compassion and his vow to enter even the darkest realms to guide and deliver beings.
His aspirations are vast and profound; he embraces all sentient beings, never abandoning those in suffering, and reveals the path amid ignorance and darkness.
His aspirations are vast and profound; he embraces all sentient beings, never abandoning those in suffering, and reveals the path amid ignorance and darkness.
土城道場 Tucheng Practice Center
土城道場 Tucheng Practice Center
土城道場主尊供奉南無阿彌陀佛。
土城道場主尊供奉南無阿彌陀佛。
阿彌陀佛於法藏比丘因地，發四十八大願，建立西方極樂世界，接引十方念佛眾生往生淨土。
阿彌陀佛於法藏比丘因地，發四十八大願，建立西方極樂世界，接引十方念佛眾生往生淨土。
The principal deity enshrined at the Tucheng Practice Center is Namo Amitabha Buddha.
The principal deity enshrined at the Tucheng Practice Center is Namo Amitabha Buddha.
In his past life as the Dharma Treasury Bhikṣu, Amitabha Buddha made forty-eight great vows to establish the Western Pure Land of Ultimate Bliss and to welcome all beings who recite his name to be reborn there.
In his past life as the Dharma Treasury Bhikṣu, Amitabha Buddha made forty-eight great vows to establish the Western Pure Land of Ultimate Bliss and to welcome all beings who recite his name to be reborn there.
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